Living, because of the [ku]…(63) 581 hit

So, it can obtain in the life urgent cancer, and is

The [a] it is to do, the [wa] where first of today the boiled rice eats tastily and with just the [re] [ru] everyday life passes with the [ii] [tsu] [te] feeling and increases

Living, when it makes [ku] thing simpler, you think [raku] and

By your whether something is possible you want in someone's part when, such you think it stopped

Suddenly as for Bible, whether it is difficult.
When it tries reading “creation of Humihiko's Ida even with reason to live”?
Also the series being converted to library, [ru] like.
Whether after, also Hiroshi's Akira Nakatani library series may be simple.
“It is correct entirely to happen to you,” that.

Whether also it is good to try living for the person, don't you think?.
Until such a day comes,…
Good fight is prayed.

Without hurrying, living slowly, kana… of the [ku]


You live it is be tired, is, but…


Tasty ones eating, at the time of the [ru] being certainly happy, the shank


The kind mail thank you

The book teaching, thank you for


Buying, don't you think? it tries reading


As for the person however you think that it does not change so, dying [tsu] temporary thinking, don't you think? [ru] you become tired, we would like to change, is

So, so

Now it is with densely speaking tastily, feeling, sufficiently and it is with just the [ru]

The [a] it is to do, being the response kindly, feeling, thank you for
Being able to encounter kind mainly, the [a] it is to do, the delightful [wa]

Don't you think? thank you,

The air which is rescued in 1 does today


Be tired it seems that it has alleviating…


1 balance thing it was gotten over all the way?

It was deleted to deletion by 1 votes.

It is and would like to speak is.


It is useless here?

1 how it should have done, probably will be?


In this case

Even each other

However good A


All the way it was, the [o]
All the way it was truly
The [a] it is to do, knowing well, disturbance ten thousand height it is life in the [ru] people becoming, it is said

However also the fact that it gets over desperately it was, just gets over and the victory saying the [wa] which the air to which also thing learns does

Obtainingaddress being placed, being troubled, the [ru]

However it is bad to that person, it has speaking here,

Address the fact that it places is the cause of trouble, die

Your side response [me] it is

Your address it places it is dangerous
Asking to the system operator, please have deleting.

Is, don't you think?

It is just a little to be surprised


1 the varieties it got over after all, it is with the shank


Just gets over the victory saying, as for thing? Being deep, meaning without being well recognized, it does


Being foolish, there is no excuse

1 thank you

It has not crossed over to carefulness mutually

It is deep,(laughing) so?

Just a little waiting, the [te]
A little, the errand which is tidied up with real with the occurrence red sandal wood, in addition continues afterwards and writes

Don't you think? it returns immediately

Make wait is -

To be quick it was settled
It makes wait about the [tsu] [te] was not the [ya] (laughing)

That escapes just gets over the victory saying, with thing, but it is the circumstance which knows that it is also the victory

Don't you think? [tsu] lever and

So it was [yu] [u] thing?


Escaping, there is no being defeated, it is with the shank

So, so

Escaping, there is no being defeated


That day with also it has escaped, a certain day also the times when it exceeds

There is a road unlimited, when it is, if you feel at rest, it is good, is

Being groovy, the shank

I am discouraged with coward and it is the insect


Therefore we would like to die, as many as…

It is groovy
As for [a]thank you (laughing)

[ii] and it is even with coward?

When it rushes to the human [tsu] [te] not yet experience zone, reaching, those which become coward

After, it is to die saying, therefore as for thinking coward you think that it is not,

However you say well and cannot display, when it dies, the tasty boiled rice eating [re] it is it becomes the [ku] -
Tasty ones eating, happiness you feel the favorite the [ro]

How the [ya]

You depreciate by your in comparison with inferiority complex and the other person, if is, that is arrogant.
We would like to die, you think that is arrogant.

As for the choices whether you live, or die of, there is no human, it is.
It is utilized, because it is, “how you live?”, only you think.

Ahead small small the 咲 can, small, praising God way ahead small

It is good being yourself of bare fact, it is, that you think from heart, taking densely, however simplicity it is not
Being the place which is placed, it blooms, the [tsu] lever is valuable, you think that it is.

(゜∀゜; No) no

The [wa] [a] which is surprised suddenly securely with composition -

Just a little difficult composition burn…The main thing encouraging, thank you for

The [a] you want it does and it is to like to eat simply tastily…

Don't you think? so is


When it dies, the tasty thing eating [re] or

Of death is thought simply, being the [chi] [ya] useless, the shank


But as for not being able to die being understood, the [ru] it is

Main thing

However it falls graduallydon't you think?, because Sawayama it made associate, don't you think? you become tired and high it isthe [me] which is not you are

The main thing and it comes

The boiled rice eating tastily, don't you think? -

It is,
It is not completed


It is the teacher?


The how selection which dies is not possible and the shank well enough impudently there wasa cousin certainly with arrogant what


It became study


Thank you.

It is,
1 searching also tomorrow, don't you think? Monday this cod please come

Teacher something

(^m^)

Also tomorrow coming, [ii]
The day after tomorrow and Monday
Thank you the [u] [u] -
It comes -
It was good being able to encounter kind mainly

Don't you think? and [ya] -

Perhaps it is the teacher of national language


The [a] it is to do, it was good, is,1 coming


It was good, it was good

The abrupt side response impoliteness it did.

Because the human is the animal which requests meaning, shouldering excessive agonizing, the stripe bearing, the shank.
It received raw to this world, four pains of raw old age death of illness are shouldered immediately, don't you think?, you agonize by the fact that meaning is requested from that, you think that it is.

If my thing, there is no teacher, is.

Happy [tsu] [te] what?
The thing itself ego which seeks that?
How thinking, it increased.

It is,
Four pains of raw old age death of illness


Agonizing


Being difficult, the shank


However it did again to read many times, don't you think? difficult thing you write


So to think too much it is not good, it is, don't you think??

Especially of home or or human relations of working or among those trouble it is full.


Because difficult thing you write, the head it was confused and the [chi] [ya] was.


It is not completed

The teacher it was not, it is with the shank


It was good being the normal person where the head is good is


Because to tell the truth we are poor the teacher


Happiness it seeks


We would like to become happy


It is ego?

The difficult thing thought [te] it is good, it is, don't you think?.

Simply, living with utmost effort, the cod it is good, it is.

With you think and whether being ego it is in.

Beginning

You think that I the [mu] handle do life and the [ku] there are no times when you think,
Just we would like to doing you should have done, it is the kana which is not?
The [ho] it is with we would like to die, if is, it should have died if and, we would not like to die…If it is troublesome to die, it should not have died. You think that it is that much thing,

(゜∀゜; No) no

ai3, without thinking seriously, the [tsu] [te] it is dense in sympathy

However if we would like to die, if it dies, it is good how too simple furthermore and hard whether it is word, that -

The [a] it is to do, however also it is strange to reply,…Don't you think? the [me] it is

ai3, it is to die saying, there is meaning, you don't think that it is?
When we would like to die being what, it tries that understanding riding whether it mentions, whether it is not necessary,

And maindishes for the New Year mediating/helping it is to do, with the [me] it is do

Meeting thank you.


So, is, don't you think?


Because the fearful air does that it dies living, it increases, but living, when fearing also [ru] it is


We have decided not to think seriously

1 it is to call pleasebe here where is


It increases 1 in depending

Main cod…

The main thing is broad-minded

The main thing has been about to escape, it is to die saying, that by his was driven in frame, densely, [gugutsuto] rising, it is, the [tsu] [te] you feel

The [a] it is to do, such a main thing is respected
The [a] it is to do, it becomes the fan of the main thing -

Densely it is, it is to do, depending, thank you

First the [a] it is to do, becoming the fan of 1, it increases


Therefore don't you think? occasionally please appear

Thank you the main thing

So, don't you think? is, don't you think? so it is what
If it can keep to respect mutually, becoming [ii], you feel

However [te] kana it is it can shine,…

Main thing

Don't you think? and it comes
Today Sawayama thank you

Today was happy one day with the favor which the main thing comes out properly and can meet

Main thing
Truly thank you

Good night…

>>36

1, the rice thank you, (^-^)/that and [kitsu] it is and becomes expression and the [me] it is do is

Of course, it is to die saying, you think that there is meaning in saying. If even we would like to die truly truly, by anyone not saying, dying, because you think as the [ru]

Because the main thing would like to do “however we would like to die, we would not liketo die”, the [tsu] [te] as for insisting, so here.
1 answering to that…Because applying kind word, so we would like to do
Both, doing that you would like to do, think that the [te] it is good,

As for 1 with enormously kind person shank
The main thing perseveres enormously and it is the house

I am thing [suki] 2 becoming, you think

>>37

The main reply thank you

Living, when fearing [ru], if it escapes, it is good if and, - it is it tries not to think, at least, I whomyou think that it is good, increase in that way always,

However you think, that there is a all the way harsh thing, when being harsh, it should have cried and, complaints you should have said and, it should have grumbled, whether it is it is not,
Word [tsu] temporary it is pleasant thinking, the [re] it does not stop wanting to die

The [mu] handle doing and the [ku] not thinking number one

1

Very this thank you

Working with the small bar just of the counter, because it increases, it is work from now.


When you can speak also tomorrow it is delightful, is

Don't you think? meetingplease come even from this thank you, because it is work from now
Don't you think? and please speak afterwards

>>46
The work which in additioncomes please be, persevere [ne]

It was deleted by main person of the contribution person.

To be bright we would like to keep living pleasantly


The eye awakening, however it fell to self-hatred, that it passes, seriously it does not think at allit will try not to think and the [te] is good is, don't you think?


The [a] it is to do, the [a] it is to do, with it is to call is, don't you think?


1 meeting

Work becoming rather stress, it increases


Everyday as for the flesh being ragged it is understood with the alcoholic soaking and


Perhaps, also the head is done in alcohol and the [chi] [ya] [tsu] is high


The drinking [ma] it should not have been, it is to put out, not to drink, furthermore also the [te] all right although it is work, because we would like to die, first drank andpours the extent… whichThen however 5 years it passed, it does not die yet…Unexpectedly the human stoutness like…Becoming [beronberon], returning, the kana which it can die taking a bath your hot it does not die serving, everyday you think. When in the futon the heart probably will spring out becomes from the mouth, morning of tomorrow certainly, dying way it increases, the [tsu] [te]. So everyday morning came.



That you thought whether so such a thing which probably will be rubbed it does not do.



We would like to become the person who can be laughed from the bottom of the stomach is

Today - (^-^)/is ai in lunch break

The main thing>>50 reading, the chest the [gi] [yu] [u] - became the [tsu].
The large quantity it is harsh, it did to think, don't you think? it is, it comes, it died, don't you think? it is.
As for the true suffering of the main thing however there is no [wa] can, the main thing was painful from me, probably is becoming, you just think, it became painful
Then, “whether such a thing it does not do anymore,” [tsu] [te] composition reading, more it became the [gi] [yu] [u] [tsu] [te]! (>_<)
It was good, it is delightful enormously, is
It should have reached the point where the main thing can laugh also 1 days quickly from the bottom of the stomach
Living, the [te] it is pleasant, the point which lived and saying can think it should have reached
Supporting, it increases

So, to be possible to spit also complaints, it is
Yesterday the main thing which is workfatigue is great
I persevere and increase work

The meeting work tired waythe [gi] [yu] [u] - the [tsu] becoming, thank you for. Because meetingthe [a] it is to do, it became the [gi] [yu] [u] [tsu], when the person who is supported is, it is delightful, is



It is what, the hateful thinking dark feeling it may forget, is

The person of religion came


Cutting off, cutting off, wrapping, it does


One time being swindled, the fee 1 month [bu] it is 1000 Yen you paid, but it is, thinking that, immediately withdrawal


Although is, because it comes still persistently


However perhaps, the person who is necessary in order to keep living it is,…


Something it is different, don't you think?

Living, however even one which is necessary because of the [ku] it is, something it is different.

I am the same thought as the main thing -

If the partner comes persistently, until it stops coming, that you think that persistently it should have continued this to take the attitude which is not interest, opposite [gire] doing, when it tries yelling how probably will be

Maintoday

It came and the [me] it is do the earth day was with the [re] [zu] -
As for your present feeling how the palpus, the [a]
The person of religion coming, but just a little it will have been misty like if it is strong, you think that also the partner abandons,

Because you have supported, without being defeated, don't you think?-

Then ai3
Beginning freshly

Politely the reply, thank you for

Very my one you talk back and the [chi] [ya] [tsu] are the [ri] doing the [me] which thinks thatyou were surprised, it is do
The word that to be abandoned, it should have died, according to the person who is heard passing, because you think, that the person who feels it is that way furthermore making the reply acquire, you received
However, there is the thought of making securely the ai3 appearance in ai3, you felt that it is,
Also the rear on that mainly, in addition having corresponded politely in me, because the will of ai3 was transmitted, you felt at rest

Very ai3this we ask may

It became the long sentence
Don't you think? everyone, the [me] it is -

Meetingtodaywith work shank

Please persevere
The person of religion coming, the disregard stripe shank


In addition don't you think? this week this cod please come

1 coming, thank you for


That it was abandoned, thinking selfishly, it increased


However the person of religion it is persistent, don't you think? it perseveres and increases


When suicide it is good please teach 1 whetheryou have thought

Today main thing

In order to be abandoned, you were moved, don't you think? is
However, in case of ai3 when the individual it is free, although conveying, without being attached there, we want selection…Therefore without thinking seriously, the [tsu] [te] you will want to say. With, the [a] it is to do, you felt
The thinking of ai3 having been transmitted even mainly, properly being relieved, it increases

If it dies mischievously in and the fungus [ri] [ya] dies the [tsu] [te] the person who writes in is in order and, such the same not to be, there being the [tsu] [te] request, question it tried being

ai3 answered properly and being different, the [te] it was good, don't you think?

After, the [a] it is to do, but time of the junior high school student it was
As for bad me where you shoplifted that and the [chi] [ya] [tsu] [te] there was a thing which is guided, such a thing did the one which dies is better, it is…You thought in [tsu] [te] manner

However,
We would like to die being that with something
It is good dying truly

You beginning to question [tsu] [te] by your, if you think you correct, that it is bad inside the [ru], howeverit is good, when it dies, because certainly it is not repaired, death it is it is useless
Feeling by his rebuilds was with the how feeling

Don't you think? the [a] is dies, that with opportunity, when it reaches the limits, question to self our answer have tried to do
Question to self our answer is doing in the direction which is opened boldly in positive the [ru] is

In addition it is the long sentence, -the [me] it is

It becomes because the response of meeting and the response of 1 are enormous.


The [a] you want to do, when second being elementary schools grade, we would like to die we would like to commit suicide beginning, after thinking, it reaches to the present. With ear shank. Such a by your. Doing, it increases the effort which we would like to change.


As for melancholia
The side effect being terrible, causing accident, after fracturing, drinking, increase it is.Not depending, we would like to keep living honestly in positive, it is 1where is question to self our answer it should have been thought likely in positivedirectly so you want to become [yu] [u] manner saying thinking, it enters, it is, but



Because the origin there is a constitution or a character which it had, it changes absolutely riding, there is an excessiveness, don't you think?

Although you say, that the young time where as for the main thing still elementary school 2 year you say is unless so you must think, it seems that, something met, don't you think? it is

When we assume if so is, the [a] it is to do, when because the junior high school [tsu] [te] the sensitive period which is said time to put out, thinking, it was the age which is also the intelligence which it can correct, rather, the main thing is young…Being hurt certainly, inveterately you think that the [ru] it is,
If so, unless healing that scar of the main thing, the [o]

When the [a] you want it does and in this way, only entry but the standpoint where it is not possible densely it is, you want it does and is good being becoming the support party of the main thing, we would like healing the main thing, the [o]

That and, it changes character and the [re] says and the [a] is to do you think

But, if being enough there is a cousin by his, adding, you think that there is a [ku] [tsu] [te] method, it is

The [ho] it is with, however not being conveyed well to be the tooth the [yu], because it is good even with imitation of the person, [ii] doing to take densely, you try making by your.
When it is good imitating, by your mono you do, [chi] [ya] [u]…Doing with the [tsu] [te] feeling, the [ku] being like

[u] -* You cannot say well

Ohto understand speaking easily, however it changes and there is no [re] the [tsu] [te] methodological kana whichraises

Composition being unskillful, don't you think? the [ho] it is with the [me] it is

1 thank you

Composition we are skillful


It is transmitted


Perhaps mind falling ill from at the time of the child, it increases


So it did not die and as for true heart we would like to live after all, don't you think? it is probably will be


How, if the [se] you live, to be bright living the oral [ya]it is wasted, is, don't you think?


1 the cousin to imitate well, [chi] [ya] concave kana

1 the kana which is accustomed to the like person


It perseveres

Main thing
The [u] it is, the [a] it is to do, imitating, if the main thing is accustomed feeling well, it is delightful, it is with please imitate

Don't you think? however, [ii] just imitating densely,
The [a] it is to do, therefore nature when - it is strange, imitating in frame, therefore in the main thing being troubled with privacy [tsu] [chi] [ya] serious the [ya] it is

After, the [a] it is to do, going to hospital regularly in the past melancholia it met, it is
The [a] it is to do, the medicine is the person who stop by your
Because such that because perhaps, what there is a common point, don't you think? it conveys

Today as for night work kana

The [a] it is to do, because work ended, the returning home stripe - it does from now
In addition don't you think? it comes -

As many as 1 there being a variety, now is, it is with the shank

We ask even from now on


Also the meeting the worktired way seems the tired way


Work it goes

Working kana oral [ya]