The [zu] it is as for consequence color it is suddenly which encounter well our [re]…
You laugh and the tears style throw away and the response sharply there is also a [gi]
It passes, the [te] -
Still, to be seeing, with the [ke] [ro]
From now on anew [zu] [gu] [do]
Is the [zu] does, - the [ke] it is the [do]
Is even in to be, keeping depending, [kero] -
Everyone - waiting, the [ru] [do]
When this time Yamagata going, we would like it to reach the point where story is recognized…
The response to >> 1
The thread raising, thank you for
It is impudent, comes, it is
The disturbance stripe it is and the [wa]
… [tsu] [te],
Structure side
The [wa] [a] it is,
The response to >> 2
The [yu] [u] it is dense the shelf?
Our [tsu] it is
They are 29 years old
The [ro] immediately
The response to >> 2
It is Okayama prefecture
We ask may
The response to >> 5
The response to >> 3
Hisashi the way of
The [ro] immediately
The response to >> 4
As for [a]
The [ro] immediately
The response to >> 4
The Okayama valve [bo] [tsu] [ke] you obtain and are good is
Present [te] obtaining…You say
… It is not
The response to >> 6
The response to >> 4
Being with anytime, late and others mosquito net [tsu]…[yatsu]
It was and with
The response to >> 11
The response to >> 13
The response to >> 13
Being accent terrible, the [a] -
The [ho] it is and is wife occasion don't you think? the [ge] the [do]
The [do] it was completed, the [a]
The response to >> 14
With your accent [be] the [do] the [be] which is completed?
The response to >> 15
It is, the well
Tomorrow it is, it is the [ge] [ma] it is with to pile up, it rises, but
To raise the [me] it is do with beginning
The space which is tomorrow work, sleeping and pointing and receiving it will be able be able, probably will be?
The response to >> 18
Tomorrow it is, the [ro] immediately
The response to >> 16
“With main [hi] [po] [ro] [po] [ro]” likely
[hi] [e]
The bath entering, cod…
Arrival
Large prosperity and
Don't you think? the turban shell it was good, the [e]
Also everyone of the member may and,
The [wa] [a] it is,
& as for tonight
Be completed cripes
Is, be completed cripes, everyone
The response to >> 23
It is everyone sleeping is
ぎゃ
[u] [a]
It is, tomorrow simply still the [be]
Is everyone
The [ma] it is the [zu] it does cripes, regard the [e]
It is
Smell of [a] cat
It is the [me] it is the [ku] [tsu] shelf
It is the [me] it is the [ku] [tsu] shelf
The response to >> 24
It is [me] ones eating what, don't you think?
Today you eat
Everyone the [ze] you obtain good morning
It is, the [tsu] [pe] friend increasing
嬉 Inhaling
Is to come the [ya]
Excuse you asked truly
The [ma] it is today
The [be] p which keeps
[do] [uhiyo] which is
The response to >> 25
Good morning
The [ma] it is the [zu] [yu] it is as for the [be]
It rose with,
In the stomach it is,
The response to >> 26
It is to come everyone who is good morning
The space which is the day off
Slow, the [gi] it increases, it is
Today the [ro] immediately
The response to >> 27
Today the [ro] immediately
In addition we ask may
The [a], it works to want, the shank
If and…
The response to >> 29
Good morning
[me] [e] constipation
Going, and others [tsu] occasion
Quickly the [gu] returning, it is dense
The response to >> 29
It is dense, but and others enormously it is the [do]?
The [ma] it is with the [zu] air attaching persevering, don't you think?
Saying, and others the [tsu] plain gauze it is,
The response to >> 31
Although was the rust is the [tsu],…
Waiting also the snow with going out, -
The emptiness and others it does, - season came
The space which is the day off today
[po] [ke] [tsu] it is to throw away…
It is spare time, keeping approaching suddenly, [kero]
The response to >> 32
Something the pleasant thread it became
Even as many as……
The meeting [tsu] [chi] it waited
The [yu] [u] it is dense
The growing [gu] come [i]
Persevering, the [ru]?
The [do] which is Harlem
The response to >> 33
The [be] which is HARLEM
HARLEM of the [se] [ri] which is and everyone's [ri] it comes after
The [yu] [u] which is late to ride is.
Everyone saury it is afterwards.
The response to >> 35
It is slow -
The [ma] it is shelf [tsu]
The response to >> 35
Don't you think? to ride to be lag,
It is dense with the raft seeing the space which is the vehicle
So it is [a] which is the [ji] [yo] [bu]
The response to >> 37
It is and is being, -
It is and the [tsu] is
How
[datsuhunda]
It is and the [tsu] wants but the [tsu] you want
The [yu] [u] knowing, the [ru] northeast dialect (the Yamagata valve)
“Don't you think? the [ma] the [gu] [me] it becomes the [gu]”, is.
It is said that the boiled rice is left, that the [wa] [ri] it increases slowly, it is
The response to >> 39
Every [zu] you talk even with Yamagata
You play with fire
It does and the [yo] is the [be] it droops the [tsu] [te]… which
Our [ru]
[wa] combining [be]
When
The response to >> 41
[tsu] [te]
With the [ge] is possible
The response to >> 41
The [gi] it increases with the [gu], it is
It is first gradual clearing
The response to >> 42
Reverse side of tomorrow with eye [gi] [ru]?
Yamagata the [u] [do] enormously the well is
The near relation suddenly…
The reverse side of tomorrow the glasses darkening
The response to >> 43
Bounce the [ma] throwing away
It is the [a] root
Something here
It is the adviser seeing it is
Though it is, truth, the thing [tsu] [te] important thing which the person of former times said
It is many, don't you think?
Agreement
The response to >> 47
Being empty condition badness -?
Becoming standard language, and others
The response to >> 41
When the [wa] - the [ke] daughter has done the main seems [tsu] [te], the response, no pot it is it is dense
The [bu] - paying attention densely, don't you think? with the line [tsu]
Densely it is as for
The response to >> 46
[a] cat today is the Gunma [yu] [u]. The [ro] immediately.
The response to >> 49
It is the [zu] refuse -
Therefore the [yu] [u] it is dense the nurture loyal retainer of the nursery school, the main thing seems what is work terminology,
The response to >> 52
With the [yu] [u] seeing protects in the teacher wants being
It comes out, it is
<Is the [zu] does, -
So it works
The response to >> 54
You go out with errand
The [ma] it is even in the night when is
The response to >> 55
Also the [me] is HARLEM being,
[a] cat -
It is the [me] it is to be, the [tsu] [pe] the [do] eating densely -
The response to >> 39
The [tsu] [te] where the eye becomes being visible and others the [gu]
- [yu] cracking shelf
The ant you speak it is with the [zu] [me] hearing to be, is
The [so] it is it is you speak Gunma, it is, it is the shelf
It is the inhaling [be]
To
[ku] [ji] [bu] obtaining blowing [gu] [do]
The [do] where the thief comes -
Don't you think? the night nail is cut meet to the dying eye of the [do] parent who the [do]
The response to >> 57
The [yu] [u] not knowing there is a large quantity
That [yu] [u] - it was born, when (countryside of the Gunma north section), it makes densely the earthworm and the [yo] it is the [be] it is applies the rain falls when, when the night whistle you blow, the [tsu] [te] where the snake comes you say.
The response to >> 58
With one various [do] admonitions? The saw [do] the Tsuga you bore and
Don't you think? the bath spatula [do] [akaname] the [do] which comes
The response to >> 59
If you mentioned the dirt of the bath, as for famous old tale “Rikitarou” of Iwate, also alias “huge dirt Taro” saying, the uncle who does not have the child who does not take a bath long thing it is and the grandmother, the doll of the child is dense with the dirt which was dropped with the bath, obtaining, so it did, story starts from the place that became the genuine baby.
Being the nursery school you read the picture book well in the child and can tell and increase.
The response to >> 60
As expected,
Reading tell goo
More the [se] - the [te]
However, this Rikitarou, one year passing, two years passing, it will burn and will come out of in this of the [ji] with the plug.
The [ma] it is as for the long-joined bamboo, in 1 year resting place kettle 1 [pa] to be, when as for 2 it is in 2 year resting place kettle and 3 times, 10 years passes in 3 year resting place kettle 10 [pa] it is in the kettle. About the 呆 [re] [ru] the way you eat.
When and 15 years passing, you obtained at last and the [ji] the empty stood up densely straight.
The [ji] - also - it seems that is surprised, that being brought up in the nice young person, probably will do that.
When it does, Rikitarou like this said. “The [ji] -, -, there is request, but it is, the gold stick of 100 貫 eyes is prepared and others. And others it appears in the traveling of power trial”
In that way, as for Rikitarou while the [bu] it is the accomplice [bu] it is accomplice swinging the gold stick, appearing in the traveling of power trial, when once is.
The [a], the [bu] - the child, it is such feeling or,
The picture book coming out of the large book publisher, good news mansion, it increases.
The response to >> 63
The [yu] [u] filter [e] it is to do, the [e] to be and others throw away
It is dense, the [tsu] you drop,
You are deeply impressed, it increases, it is
The [yu] [u] filter [e] it is to do, the [be] which the [e] is and the air the long [ge] [e] - suddenly is
And is, although and others the [wa] [ge]
The [be] which you throw away completely and feel
And others with it does, although is
Is the [zu] does, - (laughing
The [wa] put out simply the old tale and folk tale just to pass, therefore
Nevertheless this “Rikitarou”, there being various coherence does not meet, the [yu] [u] you had spoken with the mother.
The [yu] [u]
There is no reason which is accustomed to such a it is with nice brother truly.
The [yu] [u] densely
To act playfully is too a little, or is not completed
So, this Rikitarou, using the power which has been accumulated, large you succeed.
The response to >> 65
Waiting, the [ro] -
Because it is dense, the [ma] it is it increases, it is it is the [gu]
The response to >> 65
Well -
The hearing which the [yu] [u] densely the mother speaks properly in to be, the tear
Don't you think? it is conversation of the [ge] [e] parent and child which is
The current mother it is in the [zu] the male obtaining, is
The [pi] [tsu] it is it does you speak in the northeast dialect, is being,
The response to >> 68
The [be] which is your calling [do]
The [be] which we ask
In mother
The [wa] which goes to outside employment from now,
So, when in addition future it settles, you disturb it increases
Saying, and others the [tsu] plain gauze it is,
The response to >> 71
Don't you think? is to be?
The [bu] - the child and the [a] it is,
Being sleeping?
The response to >> 72
- Also the free person coming, don't you think? it does
[a]
The [yu] [u] it makes densemakes dense in the peach -
It is the [a] [do] to be, is?
Don't you think? the [bu] - the child to be?
Slowly is the [tsu] -
The response to >> 74
The [yu] [u] it is to be disgusted is, but?
The night slowly the [wa] [ri] the [tsu] is in the [gu]
Asking still with sleeping?
Tomorrow the day off is?
The response to >> 76
Dirt Taro's teacher?
It was the [ri] which is in your seeing [do]
Rikitarou (dirt Taro), after that, the seeing [do] [tsu] which shoulders the hall densely at Taro and the quarrying place the stone the [chi] [wa] [ru] stone [tsu] attaching Taro to the companion densely with the power comparing,
Suppressing the monster which every year carries off the daughter of sacrifice in a certain big town,
The [ma] of red it is from the person of town the stomach the [chi] becoming all the way so, it may be carried off the [ma] to look at daughter 3 it becomes, the [do] [tsu] densely the Taro stone [tsu] densely from Taro and the [chi] with the Taro 3 person receiving in the wife, that it lived happily, it is [tsu] [te] story.
Always speaking, from the [ru], the paragraph of the picture book or paper play is the [ma] the [ma] remaining, remembering, the [ru] it is
The response to >> 78
Your seeing [do] the [tsu] which the [mu] does densely is the [o] -
The [yu] [u] is to be disgusted the [zu] which is the kindergarten child is happy with good teacher, it is not
The response to >> 79
Everyone good weekend
[oyasuminasa]
Your wasted word
The [yu] [u] densely, as for the old tale you think that it is natural to speak in the dialect, it is.
What,
Momotarou
Short length priest
Rikitarou
1st of the person who talks speaking also the [te], so without and being accustomed and in the [ru] dialect, speaking to the child comfortably you think that it is good being able to tell, it is.
As for this mother of the [yu] [u], after small time, field work supper being completed, in the fireplace edge of the main building the mother that and the mother (the [yu] [u] this when the [a] with the [yu] [u] being born densely, you have died), it had improving the old tale, it is even.
“The [gu] the tend [ya] to some extent (the cell which likes the manju)” “cow one and the [ma] it is”, “three especially you spoke the bill” well, it is even.
The [yu] [u] densely, you speaking to your own child once upon a time pleasantly, tell you want
“The [mu] oak [mu] oak and the uncle it is and… where the grandmother is”How, the oak being troubled, rather than speaking, “the [mu] refuse, also the [zu] which is…”You think that like way of talking, is an atmosphere, it is.
[a] -
Tired way
That me
Because after it does not come
Without shaking, we want
When there is a story
Being said, what or the time when it is entwined it cannot make
Another
Give with forgetting
The [ma] which does it is
Being vigorous
The response to >> 83
It is -
Timing the comb it increases, it is -
The [me] it is -
The response to >> 84
The apple still
The response to >> 81
The [do] which like of the [gu] which it waited is you think
The response to >> 86
It is good weather
The response to >> 87
Good quality it is
It is dense, but and others still with
The [ro] immediately
The response to >> 88
Don't you think? the potato which is to be -
The response to >> 90
- [toko] which comes, to where
The turban shell the [a] it is
Everyone the [a] it is
The disturbance stripe it is and the [wa] [tsu]
The response to >> 92
Free person
Densely it is the [wa]
Just a little, [badabata] you throw away, it is
The [me] it is do
The response to >> 93
Densely it is [wa]…
The [me] [tsu] [chi] [ya] it is lovely
Turban shell
Also the turban shell coming - [toko] and the [a]
Oh
However, now whether [yaba] to be, the [tsu]*
[yaba] it is and the germ is spread
Whether it does, the emptiness and others it inhales and suddenly as many as 3 the [ru] should is with increasing
It is everyone saury, the [ro] immediately
It does, it is there to be a thread, how is raw, the [ro] the [a] which immediately is
Today when it acts cool the [ge] which is -
To still
The response to >> 98
The [a] is may
-
To be unusual [matomo] with introduction it to be, don't you think? the [o] (laughing)
Don't you think? chocolate bat and how effect [so] [o] [hanne] and
The response to >> 100
Turban shell [tsu]
Everyone coral [me] it is
Today -
[akan] obtaining
Excuse the [ri] increase the [e]
Foolish [tsupuru] be [matsusuru]
The response to >> 102
Learning in [da]
m (_ _) m flat thanking/apologizing* Law man and
The response to >> 104
↑ deep-red
Song the [tsu] [ke] which was done
… [tsu] [te],
- With only me
Guerilla and guerilla [a]
Turban shell, everyone*
The [me] it is and the [tsu] plain gauze [a]
The response to >> 95
The [be] which is [yabai] germ [tsu] [te] what -?
The response to >> 107
- ' Easily to cause in the thread
(Laughing)
The response to >> 97
Being giving with finding?
But you throw away vigorously?
Densely the expectation [bu] it is the [do] which
It dissolves and [tsu] lever is
The response to >> 101
Foolish [tsupuru]
The highest
The response to >> 102
Pleasantly so
The response to >> 110
With it to be, don't you think? the [o]
Rejoicing, it is to be able to be able and the [ro] (laughing)
The response to >> 103
What with some fog
The response to >> 105
Does and - is
The response to >> 108
Still the line [gu] space
The [ro] immediately
The response to >> 112
The response to >> 116
Something it was accustomed and don't you think? the word use [tsu] [chi] waited
- Coral married couple quantity raising
Appreciation - \ (^o^)/
It does, though it is, this Harlem
Chocolate bat no book
The kim chee soaking, the cod
Arrival 28 case surprise
Free human today,
- Bounce the [ma] throwing away
The Gunma [yu] [u] densely (with the front thread the society member) is.
Usually it is in the thread which talks Gunma
The [ro] immediately
The response to >> 97
The Gunma [yu] [u] densely is
The [ro] immediately
That paste [gu] [re] [chi] of that it waited
This time it is in the [ma] [zu] [me] and wordy - the emptiness and others
- It is with
This time it is not and is possible to be thing [ora] but
Though it is,
The response to >> 120
Our [ri] it increases, it is
It is very secret and others
The [yu] [u] the [mu] refuse the handle it inhales, as for the candy,
Surprise man chocolate
The response to >> 120
And is, and others [omosure]
First it becomes
[yamedekero] it is the [mu] space
The [ze] which does it is
The [hi] the way of it points from this spring extending through the summer travelling you throw away and try but -
Everyone of the thread, the [yu] [u] when it goes around which, it is the watermelon
In the cord seeing, Sendai (Matsushima) 2 times, Yamagata, then it has done to Iwate Hanamaki
The response to >> 123
[gi] and seed
That -
The chocolate bat is the [do] thought which is who, and others -
The black [gu] [ro] it does, it is 〇 Î
The candy throwing and the [zu] which are
The response to >> 124
The [yu] [u] densely the surprise man chocolate the [zu] inhaling
The emptiness and others it inhales and passes suddenly to be [erokiyara] does being, it is possible to receive, but
The response to >> 126
Well [be] (laughing) (laughing)
It is dense, it is what which is you cover, passing
It is dangerous well the empty…
Your young older sister it does?
Don't you think? staying empty
The thread here
The response to >> 127
It is being, -
Don't you think? the [so] it is [kiyara], it does the [do] which
Don't you think? in sickness?
Being troubled, don't you think? with viewing [e]? [tsu] [te] [tsu]
(=⌒ - ⌒=)
The response to >> 128
The [yu] [u] it is dense, is
Doing
-
The response to >> 129
Chocolate bat
[gorudohuinka] ゙ -
Twig of forest 〇?
Now it is, but? Twig chocolate
The response to >> 130
Twig chocolate
Good [gi]
The response to >> 126
Now [doraibuagogo] seeing, the cod [yu] [u] town coming coming out, the just a little
The [yu] [u] Sakura of the garden of the house it is the 咲
The mountain
But also the twig so the village [tsu] [te] of the child of former times and the cedar does, but whether the [be] which is not
The mushroom fungus it leaves, - the [gi] saw
[tsu] [te]
The response to >> 132
The cherry tree the [do] where [saguranbo] becomes
Thinking, it increases, it is
Pineapple
The wood the [do] which becomes thinking, it increases, it is
However still it is
It is good already,
The response to >> 132
The [yu] [u] densely the [i] it does the tongue [chi] with the Tsuga [gu] of the 〇 loyal retainer heavy industry, but
The response to >> 134
Horse [chi] [ya] it is the [ma] it is the [ma] which is it is the [yu] arm which is
The Subaru car running all the way, it increases Gunma. The [yu] [u], the mother increases [pureo] (the Nakata Suguru 寿 has appeared in CM lightly) riding. So [yu] [u] Mitsubishi
[merusedesu] EK wagon
Your [chi] [yo] [tsu] and [kiyabetsumenchi] of the supper the [tsu] [te] which it comes after it comes from now on
The [ho] it is with the empty [a] [zu] your [i] bath which it increases, entering, it returns
When oh that and the [yu] [u] as for the mother planting
The response to >> 135
Also the [gi] it increases, it is
The response to >> 138
As for the bamboo shoot mushroom however it is understood
And others it passes, don't you think? the saw our and others
Good to snack of daughters
You have bought
As for the twig whether the [do] which now is
The response to >> 140
And others being broken recently, the [ru]
The response to >> 141
Who?- Following
The [ro] immediately
The response to >> 137
To [e] -
But it is -
The flower of [pe] [inatsupuru] 咲 being and being -
It is the flower of some color?
Whether it is broken truly that the [be] which is the thought [tsu]
The response to >> 144
The response to >> 145
Being the [hu] [ma] -?
Don't you think? the food [zu] it is?
The response to >> 145
Not seeing [gi]
You sleep
The way of [hu] pointing shelf
With around with before this 'being charmed, being exhibited' with parody, '' how the [be] which is
Seeing is the [tsu] the [a]
The response to >> 147
You sleep still, don't you think? the leprosy the [be]
Today you sleep, don't you think? the [se] the [e]
You speak being, the flower 咲 passes
The response to >> 149
The [se] [tsu] or the [gu]
[a] root
[ogiro]
The response to >> 150
[uhiyo]
Recently being charmed, - from
Don't you think? charming
The response to >> 143
The flower of the pineapple was the [a] to be the [tsu] [po], and
The bath it enters
The response to >> 153
- Day off?
The [do] it does the [zu] which suddenly is the [a] which, it is?
The [a] root sleeping [te] it is the [be] which is
Still it can be entwined with anytime, but and others
Cripes being completed
The response to >> 156
The response to >> 155